And Joseph went up from Galilee to Bethlehem with Mary, his espoused
wife, who was great with child. And she brought forth a son and wrapped
him in swaddling clothes and laid him in a manger because there was no
room for them in the inn. And the angel of the Lord spoke to the shepherds
and said, "I bring you tidings of great joy. Unto you is born a Savior,
which is Christ the Lord."
"There's a problem with the angel," said a Pharisee who happened to be
strolling by. As he explained to Joseph, angels are widely regarded as
religious symbols, and the stable was on public property where such symbols
were not allowed to land or even hover.
"And I have to tell you, this whole thing looks to me very much like a
Nativity scene," he said sadly. "That's a no-no, too." Joseph had a bright
idea. "What if I put a couple of reindeer over there near the ox and ass?"
he said, eager to avoid sectarian strife.
"That would definitely help," said the Pharisee, who knew as well as
anyone that whenever a savior appeared, judges usually liked to be on the
safe side and surround it with deer or woodland creatures of some sort.
"Just to clinch it, throw in a candy cane and a couple of elves and snowmen,
too," he said. "No court can resist that."
Mary asked, "What does my son's birth have to do with snowmen?"
"Snowpersons," cried a young woman, changing the subject before it veered
dangerously toward religion. Off to the side of the crowd, a Philistine was
painting the Nativity scene. Mary complained that she and Joseph looked too
tattered and worn in the picture. "Artistic license," he said. "I've got
to show the plight of the haggard homeless in a greedy, uncaring society in
winter," he quipped. "We're not haggard or homeless. The inn was just
full," said Mary. "Whatever," said the painter.
Two women began to argue fiercely. One said she objected to Jesus'
birth "because it privileged motherhood." The other scoffed at virgin
births, but said that if they encouraged more attention to diversity in
family forms and the rights of single mothers, well, then, she was all
for them. "I'm not a single mother," Mary started to say, but she was
cut off by a third woman who insisted that swaddling clothes are a form
of child abuse, since they restrict the natural movement of babies.
With the arrival of 10 child advocates, all trained to spot infant
abuse and manger rash, Mary and Joseph were pushed to the edge of the
crowd, where arguments were breaking out over how many reindeer (or
what mix of reindeer and seasonal sprites) had to be installed to
compensate for the infant's unfortunate religious character.
An older man bustled up, bowling over two merchants, who had been busy
debating whether an elf is the same as a fairy and whether the
elf/fairy should be shaking hands with Jesus in the crib or merely
standing to the side, jumping around like a sports mascot.
"I'd hold off on the reindeer," the man said, explaining that the use
of asses and oxen as picturesque backdrops for Nativity scenes carries
the subliminal message of human dominance. He passed out two leaflets,
one denouncing manger births as invasions of animal space, the other
arguing that stables are "penned environments" where animals are
incarcerated against their will. He had no opinion about elves or candy
canes.
Signs declaring "Free the Bethlehem 2" began to appear, referring to
the obviously exploited ass and ox. Someone said the halo on Jesus'
head was elitist. Mary was exasperated. "And what about you, old
mother?" she said sharply to an elderly woman. "Are you here to attack
the shepherds as prison guards for excluded species, maybe to complain
that singing in Latin identifies us with our Roman oppressors, or just
to say that I should have skipped patriarchal religiosity and joined
some dumb new-age goddess religion?"
"None of the above," said the woman, "I just wanted to tell you that the
Magi are here." Sure enough,
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